Articles on PR for People

The Social Contract: Who Needs It?

Let’s begin with some political theory.  Aristotle, in his great treatise, the Politics, concluded that there are, basically, only two different kinds of governments in terms of the outcomes for a society -- those that serve the common good, or the public interest, and those that have been co-opted to serve the self-interests of the people who hold political power.  


What This Country Needs is… Confucius!

How well does Donald Trump measure up to Confucius’s teachings?  And how well do we?  The answer to both questions is “none of the above.”


“He’s P.T. Barnum”: The Trouble is, Politics Ain’t Show Biz

“Reality is that which, when you stop believing in it, doesn’t go away.” The quote in my title (above) is how Donald Trump was once characterized by his sister – a federal judge.   No kidding. Phineas Taylor Barnum was the nineteenth century self-described “showman” (he seems to have invented that job category) who made a fortune promoting celebrated hoaxes with gullible audiences.  Barnum himself marveled at how willingly the American public “submits to a clever humbug.” 

 

 


The War Between the Rich and the Poor

Plato, in his great book about social justice the Republic, in 321 B.C., warned us that “Any State, however small, is in fact divided into two -- one the State of the poor, the other that of the rich – and these are [forever] at war with one another.”  


A Species in Peril: What Evolution Can Teach Us About the Path Forward

Between the growing environmental crisis, extreme economic inequality and global poverty, a long list of social needs that are unfunded, or underfunded, and, not least, the dysfunctional or corrupt political regimes in many countries, our species is in genuine peril.  And it’s entirely a self-made crisis.  Yet this is precisely why there is reason for hope.


“A House Divided”: It’s Time to Heed Lincoln’s Warning

There is a deep political division in this country today that is more threatening than at any time since the Civil War.


The Social Contract: Who Needs It?

Let’s begin with some political theory. Aristotle, in his great treatise, the Politics, concluded that there are, basically, only two different kinds of governments in terms of the outcomes for a society — those that serve the common good, or the public interest, and those that have been co-opted to serve the self-interests of the people who hold political power. 


The Iranian “Spring”: Will We Ever Learn?

The Iranian “Spring”:  Will We Ever Learn? Once again, we are witnessing the ancient truth (going back to Plato).  It seems that humankind is doomed endlessly to re-live an age-old story and then promptly forget it.  The root cause of the Arab Spring was desperation, coupled with a failure of leadership.  Iran represents only a variation on this common theme.Every organized society is, in effect, a “collective survival enterprise.”  Our basic needs lie at the heart of our implicit social contract. Any regime that does not understand this biologically-based “common good” and act accordingly is ultimately doomed.    

 

Ethics in the Garden of Evolution

Evolution and ethics may seem to be incompatible, perhaps even an oxymoron.  Isn’t natural selection all about individual competition and winner take all?  Logically, the end should justify the means, ethically speaking.   As I noted in a previous blog item on the “Survival of the Fittest,” this model is totally deficient.  Complex human societies have evolved as a cooperative enterprise, a “superorganism”, and our relationships with one another are highly relevant to the well-being of both the individual members and the whole.    


The Public Trust:  How It Trumps Capitalism and Property Rights

In an argument that goes back to the philosopher John Locke, many conservative and libertarian theorists claim that freedom (as in free market capitalism) and property rights have moral priority as inherent human rights (and there is a huge body of laws and legal precedents that support this claim), while the concept of the “common good” has no legal standing, or has a weaker claim.  This argument is flatly wrong.  In fact, the idea of a collective (societal) responsibility for the common good has a sturdy foundation in the ancient legal principle of the public trust.